Compare notes on John 1:19-37. John had not yet been put into prison. For John was not yet east into prison. https:https://www.studylight.org/commentaries/heg/john-3.html. But he acknowledged his ignorance, which shows a desire to be better informed. But here, about six months, probably, after our Lord had entered upon His public ministry, we find the Baptist still at his work of preaching and baptizing. Many crucial ideas are explained in this passage, including the role of Jesus as Savior. BibliographyBengel, Johann Albrecht. As for the way in which this confusion arose in the tradition written out by the Synoptics, we may remember that it was only after the second return to Galilee that Jesus began that uninterrupted prophetic ministry which the first three Gospels portray for us very particularly and which was the beginning of the foundation of the Church. BibliographyPett, Peter. John Trapp Complete Commentary. In this observe the deadly and destructive nature of sin. Unbelief is a sin against the remedy. John's Gospel shows that the ministry of Jesus was put into effect and was very successful, before the work of John the Baptist terminated. "Peter Pett's Commentary on the Bible ". The wind bloweth where it listeth for us; God directs it. https:https://www.studylight.org/commentaries/gsc/john-3.html. Love is the language God’s children are taught from birth. The whole of John 1-3 precedes Matthew 4:12. Words in which the Evangelist vindicates the accuracy of his narrative, and corrects a mistake apparently prevailing in the Church when he wrote. Copyright StatementThe text of this work is public domain. 2013. "Commentary on John 3:24". John chapter 3 is one of the most important in the entire gospel. Third, and the easiest to detect, God’s children love each other (1 John 3:11-24—Social). “This is the Not that all those, and those only, that are baptized, are saved; but without that new birth which is wrought by the Spirit, and signified by baptism, none shall be subjects of the kingdom of heaven. Thus the things of the Spirit of God are foolishness to the natural man. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. It shows that a minister of religion should be industrious to the day of his death. But here, about six months, probably, after our Lord had entered on His public ministry, we find the Baptist still at his work. John 3:24. οὔτω, not yet) Here the Evangelist takes for granted, what the others [Matthew, Mark, and Luke] bad written concerning the imprisonment of John the Baptist.— γάρ, for) Therefore John ceased to baptize, when he was cast into prison; not before. The Spirit sends his influences where, and when, on whom, and in what measure and degree, he pleases. Many think that cannot be proved, which they cannot believe. By our first birth we were corrupt, shapen in sin; therefore we must be made new creatures. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. So ministers should not labor less when Christ appears by his Spirit, and takes the work into his own hands, and turns many to himself. Here, also, is the great gospel duty, to believe in Jesus Christ. Abilene Christian University Press, Abilene, Texas, USA. These words immediately follow the account of the baptism and temptation; they would necessarily produce on the reader the impression that the imprisonment of John the Baptist had followed very closely upon the baptism of Jesus, and preceded—even occasioned—His first return to Galilee; thus precisely the opinion which the remark of John sets aside. Though the causes are hidden, the effects are plain, when the soul is brought to mourn for sin, and to breathe after Christ. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. (22-36), Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. "Commentary on John 3:24". It is clearly around this time that John was put into prison, and it is only then that Jesus was prepared to commence a wider, active ministry. It means that something is done in us, and for us, which we cannot do for ourselves. they are condemned already; which speaks a certain condemnation; a present condemnation. Copyright StatementThese files are public domain. https:https://www.studylight.org/commentaries/cgt/john-3.html. We can draw from this twenty-fourth verse an important conclusion with respect to the position of the author of the fourth Gospel in the midst of the primitive Church. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. (24) Was not yet cast into prison.—This Judæan ministry, then, preceded the Galilean ministry of the earlier Gospels. "Abbott's Illustrated New Testament". https:https://www.studylight.org/commentaries/hmc/john-3.html. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. There is much difficulty, which probably never will be cleared up, about the date of the imprisonment of John, and its reference to the course of our Lord’s ministry. We must have a new nature, new principles, new affections, new aims. This seems to have led to an impression that the Baptist was imprisoned before our Lord entered on His public work. When religion is out of fashion, there are many Nicodemites. Ver. The solution of the riddle is given in Matthew 4:12. The problems in the churches were caused by See the powerful remedy against this fatal malady. Those in John’s community were children of light and those outside were children of darkness. He was especially obliged to do this on reaching the fact which he is about to relate, a fact which falls precisely in this interval.Hilgenfeld himself, speaking of this passage, says: "Involuntarily the fourth evangelist bears witness here of his acquaintance with the Synoptical narrative.". John not yet cast into prison — Hence it is plain that our Lord‘s ministry did not commence with the imprisonment of John, though, but for this, we should have drawn that inference from Matthew 4:12 and Mark‘s (Mark 1:14) express statement. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. And though now he came by night, yet afterward he owned Christ publicly. All Rights Reserved. https:https://www.studylight.org/commentaries/pet/john-3.html. Copyright � Broadman Press 1932,33, Renewal 1960.
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